John the Murderer (Fleury Dandonaki, 1980)

Fleury Dandonaki

leury Dandonaki was Manos Hadjidakis' favorite singer. She was born in Crete in 1937. She studied philosophy and theater at the University of South Carolina in the late '50s. In New York she made her first steps on the stage of Broadway and critics recognized something different in her wonderful voice, full of sensitivity, and in her large expressive eyes. The «New York Times» declared her talent equal to that of Liza Minnelli's.

In 1970 she meets in New York Manos Hadjidakis as she replaces an actress of the Broadway show "Jacques Brel is Alive and Well and Living in Paris". Manos is astonished by her performance. Fleury becomes his favourite singer and during the '70s they work together in many successful theatre and music projects. In 1980, it was at the insistence of Manos Hadjidakis, who was back then director of ERA's Programme C (radio broadcast) that the recording below took place.

Fleury Dandonaki died on July 18,1998 at the age of 60, after a long struggle with cancer and rests in peace next to her long time friend Manos Hadjidakis in a semetery in Athens.

The song was first released by Columbia in 1976. The name of the album is "Immortality". Music by Manos Hadjidakis and poetry by Nikos Gatsos. It is a masterpiece.

John the murderer [Ο Γιάννης ο Φονιάς]

music: Manos Hadjidakis

lyrics: Nikos Gatsos

vocals: Fleury Dandonaki

John the murderer

-son of a woman from Patras

and of a man from Messolonghi-

last Sunday

right after the prison

passed by our house

We treated him desert

we treated him mint

but the murder

we didn't mention (x2)

Only Phrosi

-shedding sea coloured tears

of her large eyes-

kissed silently

his precious hands

and went out of the hall

No one made it

to bear her pain

and no one from the family

found a word to say

And John the murderer

at the corner of the street

with the longing's thorn
remembered again

moons so distant

and the dream that was gone.

The Oath (Foivos Delivorias, 1995)

Foivos Delivorias

oivos Delivorias was born in Kallithea in 1973, one of the densest Athens neighboorhoods. His guitar teacher was Orfeas Peridis, an artist we haven't had the chance to present yet but we will certainly do so in the future. In 1989, 16-year-old Foivos meets Manos Hadjidakis to presenthim his unreleased songs. Manos is impressed and this meeting results to Foivos first album called "The parade". Six years later (1995) he releases with Sony his second album - clearly more mature than the first - "Life if beautiful, only this way". His first concerts to music halls and univeristy festivals come after his third release called "Mess" in 1998. Since that time he has recorded another 4 albums and perfomed at quite some music shows in Athenian music halls.

His music is easy listening. He easily swithces music styles (even within the same album) possibly because of his references that spread from Greek folk music to Hip hop and modern jazz. The lyrics of his songs (even from his very first album) are distinguished for the excellent use of the Greek language (speaking Greek is tough, but speaking correctly is almost impossible), the natural and "easy-looking" way he expresses complicated stuff, his imagination, politeness and his references.

Everyone appreciates his music but only ages 20-40 can listen to it. Google him or Youtube hime with "Φοίβος Δεληβοριάς" or "Foivos Delivorias".

Today’s song is from his second album, and it is a lover’s oath. A woman first, and then a man tie themselves beautifully.

The Oath

music, lyrics: Foivos Delivorias

vocals: Eleni Tsaligopoulou

"I swear on the cherry tree's dyed lips

that I'll build myself in the waves

that I'll build myself in the waves

if you leave me

I'll reap apart the kisses

I'll swallow the misfortunes

and alone I'll nail myself, my star

on the thorn of my sorrow..."

"And I swear on the sea

that if I leave you

I'll lie down on the sea shore

and as a writing I'll fade away

And my dust will be scattered

on all of the Earth from

so that it get into your eyes, my lovely

to cry with tears of mine..."

I Only Come With Ideas (Nicholas Asimos, 1987)

simos Nicholas was one of these guys they were appreciated long time after their death. He was born 3 months before the end of the Greek Civil War, in 1949, in Thessaloniki. He started his studies there on Philosophy right with the beggining of the 1967 military junta and little before its fall, he moved to Athens. He was recording songs to tapes which he has selling on the streets.

His songs are very sensitive and proud. "Marginalized" pretty much describes his way of life and his music. I copy from wiki the last paragraph:

In 1987 he was wrongfully accused for the rape of an ex-girlfriend and was forcibly led to a mental institution. Shortly after he was sent to Korydallos Prison and was later bailed out. He never managed to overcome his bitterness over this unfounded charge. The outstanding trial along with other personal problems affected his psychological state profoundly. After two failed attempts, he committed suicide by hanging on 17 March 1988 in his house which he used to call preparation area. It is rumoured that he kept a diary during the last 15 days of his life in which he describes his efforts to find something worth living for in his life. He marked the pages with an "X" which meant that he had not found anything worth living for. The 15th day was also marked with an "X" which is the day he hanged himself.

The following song is a monologue. Nicholas Asimos signs it together with Sotiria Leonardou (that you might remember from this old post). Not much to say about it. It's very famous and I think that it's one of his most representative songs. If you like it, look for more.

I only come with ideas [ Εγώ με τις ιδέες μου]

lyrics, music: Nicholas Asimos [Νικόλας Άσιμος]

vocals with Sotiria Leonardou

Illegal Tape No.000008, March 1987

Ι only come with ideas

you only come with money

I think you want it all yours, heads and tails

I don't need your small talk

neither knowing you at all

I'll punch you where it hurts

I won't let anyone to pay for me

I'll dub myself a knight and jedi

and if I sober up

I'll tell you a "goodbye"

Even gods may change their mind

when great need there is

I never played brave

when it comes to war

and neither a water gun

I have in my shack

I'll keep my way as far as it takes

I won't let anyone to pay for me

I will fire anyone that laughs on me

my pains gives birth

to a thousant truths

I hand it all prepared to you

but you want it all yours

your greed won't let you in peace

take your money and go

and neither with my small toe

I can compare your pride

You can't look me in the eyes

and you'll die without a past

You are a victim of law and order

you don't even know the reason

to conquer me.

The Price of Love (Dimitra Galani, 1983)

scene from the movie "The price of love", 1983

oday we host the soundtrack of a 1983 movie (by Tonia Marketaki) which was based on a 1912 book (by Konstantinos Theotokis) which was based on an imaginary love story in Corfu of 1900.

Dimitra Galani is singing this simple yet stongly emotional song, explaining how priceless love is. There is barely anything else to say, besides the truth that just a guitar can sometimes bring up to the surface the colours a whole band couldn't.

The Price of Love

music: Eleni Karaindrou

lyrics: Tonia Marketaki

with the voice of Dimitra Galani

There is no price for love
and neither for life there is

Who is selling it? Who is buying it?
Who is taking it to auction?

There is no price for love
and neither for life there is

Whoever loves can give it

with just a glance, a kiss

If you have a little love, give me

to sweeten my life
There is no price for love
there is no price for pride.

"Is this where we vote?" (Our great circus, 1973)

reece was under a military junta between 1967 and 1974. In June 22, 1973 Tzeni Karezi and Kostas Kazakos started the theater play "To megalo mas tsirko" ("Our great circus") at the downtown Athens theater "Athinaion". Stavros Xarchakos did the music, Iakovos Kampanellis the lyrics, and Nikos Xylouris was the lead singer. The play was a satirical historical flashback of the history of Greece from the Ottoman empire to what was then present time. It quickly became extremely popular, and transformed into an act of political resistance against the dictatorship. People would ask at the register "Is this where we vote?".

It wasn't easy to get through the government's censorship. The play was marketed as a comedy to do so. Here is how the play started:

"One final word, ladies and gentlemen. We told you that our play is a comedy, but it is not a comedy because we say so, or because it was written as such. It is a comedy for a much more serious reason. We declared it as a comedy. We submitted it to the control committee as a comedy, and it was approved as a comedy by state decision number 195. By no means I wish to tell you that you are obligated to laugh by law. I am just noting that every similarity of our comedy to a drama is purely coincidental."

The censorship office soon realized their mistake, detained the producers, and shut down the play. But history had already been made. 500000 people are estimated to have seen the play. In 1974, the music of the play was released as an LP, and in 2003 as a CD. Here is one song of the album.

Our great circus [Το μεγάλο μας τσίρκο]

Music: Stavros Xarchakos

Lyrics: Iakovos Kampanellis

Voices: Nikos Xylouris, Tzeni Karezi, and actors

Great news I bring from up there

give me a moment to catch my breath

and think whether I should laugh,

cry, shout, or be silent.

The kings have fled

and now at the port down by the shore,

the allies are sending them away.

As they manipulated and fixed things

from the outset they dag their own pit

and close up our great protectors,

slowly became the grave-diggers

and who is to pay the bill again

and how can I start over again

at least if I knew why.

What else does my fortune tell me

three schemers are studying it.

Priests and pen pushers will let us know

with drums, parades and celebrations.

Cops are holding the constitution

and the courtiers in the palace

are waiting for something new to turn up.

The foreign bankers have glammed up,

the Greek real estate brokers have shaved.

Seven the interest five the make-up

forty with the oil and the vinegar

and he who believed and had patience

dumb and drugged he stands and stares

at the freedom being auctioned.

People, do not tighten the belt anymore,

don't take hunger for glory any more

Your fights do not count

unless they make up for the blood that has been shed.

People, do not tighten the belt anymore,

hunger for glory is for the quitter,

it is for the the slave and it will bury him.

Sources for this post (in Greek): link 1, link 2, link 3

Source for English translation

Greek lyrics

Zavarakatranemia (Nikos Xylouris, 1973)

Nikos Xyloyris/ Νίκος Ξυλούρης

evolutionary mood. Tunisia and Egypt recently walked that path with jaw-dropping and extremely massive demonstrations. The last 20 years -that I may say I am capable of such judjement- very few times I had this feeling that something historicly important happens somewhere, right now.

There are some people with the same energy-let's say. They would give you the feeling that they are important, they can change stuff, they simply do. And their way is simple and beautiful. One of them was Nikos Xylouris. We have already introduced his brother on an older post.

We skip the wiki info to go to the main subject: the song.

Zabarakatranemia

Nikos Xylouris

(the song's lyrics contain one repeated phrase of words that mean nothing in Greek. They only remind the phrase "Black flags waved, mother bring me the knife". A call for revolution against the 1967-1974 military junta while it tries to avoid its censorship).

Nikos Xylouris is singing. He is one of the most -if not the most- highly appreciated Greek singers ever to come. He died young, of brain tumor. He comes from Crete, Greeks still call him "the angel" and his voice is pure, wide, strong and sensitive. Diamond.

ps. Look at him singing an other song.